Πρόσφατα άρθρα

ἐξ ἐρίων δὴ καὶ κλωστήρων καὶ ἀτράκτων

This essay examines that metaphor in the context of the political and war situation at the time Lysistrata was first performed. It considers traditional gender roles in the fifth-century Greek polis and Lysistrata’s inversion of those roles in her weaving analogy. Aristophanes’ comedic purpose in the weaving speech, in Lysistrata as a whole, and more generally across his corpus is examined. In addition, some observations are made about the sound pattern of Lysistrata’s speech and, in a personal argument, a speculative suggestion is advanced that the audience might have associated her cadences with the familiar rhythms of a domestic weaving loom.

Συνέχεια

ἐξ ἐρίων δὴ καὶ κλωστήρων καὶ ἀτράκτων

How does Seferis’ mythical method interact with Greece’s lasting socio-political issues?

Seferis uses the mythical method in his poetry to allude to and comment upon social and political issues in Greece in his lifetime. Before discussing his poetry, it is important to define what is meant by Seferis’ mythical method. This method can be described as allusive, as although Seferis does make direct references to myth he does so in inventive ways, for example by using narrative space, symbols and characters to evoke Greek myths.

Συνέχεια

How does Seferis’ mythical method interact with Greece’s lasting socio-political issues?

In Ritsos’ Moonlight Sonata what sentiments does the woman’s confession provoke/inspire to you and how these compare to the ones felt by the young man who remains silent throughout her long monologue.

Yannis Ritsos' "Moonlight Sonata" is a poignant and emotionally charged poem that presents a deeply intimate monologue of a woman speaking to a silent young man. The setting is night, with the moonlight casting a dreamlike atmosphere over the scene. The woman's confession, filled with personal revelations, memories, and emotions, evokes a variety of sentiments in the reader and provokes a complex response.

Συνέχεια

In Ritsos’ Moonlight Sonata what sentiments does the woman’s confession provoke/inspire to you and how these compare to the ones felt by the young man who remains silent throughout her long monologue.

The form of Dramatic Monologue as perfected by Ritsos’ poetry.

Yannis Ritsos is widely regarded as one of the most significant figures in contemporary Greek poetry. He managed to revolutionise the idea of a dramatic monologue and create not just beautiful poetry, but also a multifaceted art form that has depth on psychological, social, and philosophical levels throughout all of his publications. The dramatic monologue form was popularised by Victorian poets such as Robert Browning, but Ritsos revitalised it and many poets to this day still use his style as inspiration. His ability to construct identities and characters that the reader can genuinely sense and almost experience is skilful.

Συνέχεια

The form of Dramatic Monologue as perfected by Ritsos’ poetry.

Discuss the portrayal and effects of loss in the poetry of Cavafy

My Mother's Sin and Other Stories A series of lectures on Modern Greek literature taught by Dr Dimitra Tzanidaki-Kreps This is a first class essay of one of my students, Jenny Wight, who took my course this year writing beautifully on the effects of loss in Cavafy's poetry.

Συνέχεια

Discuss the portrayal and effects of loss in the poetry of Cavafy

Discuss the portrayal and effects of loss in the poetry of Cavafy

My Mother's Sin and Other Stories A series of lectures on Modern Greek literature taught by Dr Dimitra Tzanidaki-Kreps This is a first class essay of one of my students, Jenny Wight, who took my course this year writing beautifully on the effects of loss in Cavafy's poetry.

Συνέχεια

Discuss the portrayal and effects of loss in the poetry of Cavafy

Poetics and Histories: To What Extent Did C. P. Cavafy Alter Historical Narratives, and for What Artistic Purposes?

stuident Name: Joseph Watson Module Lecturer: Dr Dimitra Tzanidaki-Kreps Date of Submission: 11/01/2016

Συνέχεια

Poetics and Histories: To What Extent Did C. P. Cavafy Alter Historical Narratives, and for What Artistic Purposes?

Theatricality, didacticism, prosaic verse, use of persons as symbols, contemplative mood, flashbacks are some of Cavafy’s recurring ‘tropes’. Discuss.

Within the vast poetry collection of Constantine Cavafy, arguably, a pattern of recurring tropes emerges, offering the readers an in depth understanding of what defines his artistry. The poems that I have chosen for this essay being Young Men of Sidon, Alexandrian Kings and Kaisarion, from his book The Collected poems. One might say that they serve as an example of Cavafy’s gravitation towards an array of literary devices such as theatricality, didacticism, prosaic verse, use of persons as symbols, contemplative mood and flashbacks, one might say that they create a narrative that extends beyond the individual poems, inviting us to explore the timeless themes captured by Cavafy.

Συνέχεια

Theatricality, didacticism, prosaic verse, use of persons as symbols, contemplative mood, flashbacks are some of Cavafy’s recurring ‘tropes’. Discuss.

Hyperion or the hermit in Greece

Concept, dramaturgy and performance by Dimitra Kreps

Συνέχεια

Hyperion or the hermit in Greece

«Examine how homoerotic love is expressed in Cavafy’s erotic poetry» By Yousuf Danawi, Reading University

This essay aims to examine the manner in which homoerotic love is expressed in Constantine Peter Cavafy’s erotic poetry.Initially, it will provide a brief introduction entailing contextual information. Subsequently, this essay will bestow an intricate analysis of his erotic poems, with a particular focus on elucidating recurrent themes pertaining tohomoerotic love. The analysis will explore both the formal and thematic constituents of Cavafy’s erotic poetry, accompanied by a pervading extraction of deeper meaning.This examination will be enhanced utilising relevant secondary literature. The primary source that consists of the poems to be discussed in this essay derives from a digital anthology that comprises Cavafy’s ‘Recognised’, ‘Denounced’, and ‘Hidden’ poems

Συνέχεια

«Examine how homoerotic love is expressed in Cavafy’s erotic poetry» By Yousuf Danawi, Reading University
Υποβλήθηκε από joanna την Τρί, 2005-03-08 12:52.

Νέα Ελληνικά στη Μεσσήνη και το Ρήγιο

Δανιήλ Μακρής
Καλό μήνα σε όλους τους φίλους των Φρυκτωριών! Να σας δώσω μερικές πληροφορίες για τα προγράμματα Νέων Ελληνικών που γίνονται φέτος στη Μεσσήνη και στο Ρήγιο, Καλαβρία.

8 Μαρτίου 2005

 

  • Μεσσήνη, Γλωσσολογικό Λύκειο, 20 ώρες, 15 μαθητές (18 ετών) από τον Νοέμβριο του 2004 μέχρι τον Φεβρουάριο του 2005
  • Ρήγιο, Καλαβρία, Γυμνάσιο «Βιτριόλι», 15 ώρες, 18 μαθητές (12-13 ετών), από τις 10 Φεβρουαρίου ως τις 8 Μαρτίου.
  • Βίλα San Giovanni, Κλασικό Λύκειο, 30 ώρες, 30 μαθητές (14-17 ετών), από τις 11/2 ως τις 13/4/2005.
  • Πανεπιστήμιο Μεσσήνης – παράρτημα Ρήγιου 30 ώρες, 15 φοιτητές, από τις 8/3 ως τις 17/5/2005.

Καθηγητής στα παραπάνω προγράμματα είναι ο Δανιήλ Μακρής. Άλλα προγράμματα γίνονται στο Ρήγιο από τους αποσπασμένους Έλληνες δασκάλους και καθηγητές κκ Τσέρτο, Αλεξανδρίδου και Κοραχάι με τους οποίους η συνεργασία είναι άριστη.
Τα βιβλία που χρησιμοποιούνται είναι τα εξής:

  • Πανεπιστήμιο Μεσσήνης – παράρτημα Ρήγιου: Ελληνική γλώσσα του Γ. Μπαμπινιώτη, Θέματα Νεοελληνικής Σύνταξης της Θεοφανοπούλου - Κοντού και τα βοηθήματα του ΚΕΓ (1ο και 2ο επίπεδο) για το Πιστοποιητικό Ελληνομάθειας
  • Γλωσσολογικό Λύκειο Μεσσήνης: Νέα Ελληνικά για ξένους, ΑΠΘ (5 ενότητες)
  • Κλασικό Λύκειο Βίλα San Giovanni: Ηρ. Σιόντη (Πανεπιστήμιο Ιωαννίνων) Νέα ελληνικά (5 ενότητες)
  • Γυμνάσια στο Ρήγιο Καλαβρίας: Ελληνική Γλώσσα του Γ.Μπαμπινιώτη (4 ενότητες).

Τα προγράμματα περιλαμβάνουν συνεχείς αναφορές στον πολιτισμό, στην ιστορία, στις λαϊκές παραδόσεις, που συγκρίνονται με τις ντόπιες. Tο ενδιαφέρον είναι μάλλον συναισθηματικό και πηγάζει από την ιστορική συνείδηση του καθενός. Εδώ όλα μιλάνε για την Ελλάδα: μυριάδες οικογενειακά ονόματα, παραδόσεις, φύση, και τα εντυπωσιακά, κυρίως στη Σικελία, μνημεία του αρχαίου πολιτισμού.
Ο νότιος Ιταλός είναι, συνειδητά ή ασυνείδητα, φορέας ενός ελληνίζοντος, ελληνοειδούς πολιτισμού, ενός δυτικόμορφου ελληνισμού. Εδώ ο Έλληνας δεν αισθάνεται ξένος και ο ντόπιος αισθάνεται λίγο πολύ και Έλληνας. Πέρα απ' αυτά είναι σημαντικός ο ρόλος που παίζει ο θεσμός του Κλασικού Λυκείου, του σχολείου της ιθύνουσας τάξης της χώρας: πρόκειται για 759 λύκεια με 200.000 μαθητές σε όλη τη χώρα, με τέλειο πρόγραμμα για τα αρχαία ελληνικά (γραμματική, συντακτικό και ιστορία της λογοτεχνίας). Και αυτό συμβάλλει πολύ στην τάση φιλελληνισμού που παρατηρείται. Δυστυχώς σε ακαδημαϊκό επίπεδο η θέση των Νέων Ελληνικών συρρικνώνεται.
Εύχομαι αυτά τα λίγα να΄ναι χρήσιμα στους φίλους των Φρυκτωριών.
Με εκτίμηση,
Δανιήλ Μακρής

 

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